Archive for September, 2010

New Books from EC Pubs

Tuesday, September 28th, 2010

Eastern Christian Publications is pleased to announce several new titles that have recently been published:

The Ratzinger Formula by Richard Mattiussi, $30.00
The Formula itself was originally articulated in a lecture given by Fr. Joseph Ratzinger at an ecumenical gathering in Graz, Austria in 1976 … In sum, he proposed that the Catholic Church must not require any more of an adherence to the Roman Primacy from the Orthodox Churches than had existed in the first millennium. On the other hand, the Orthodox must not condemn as heretical the developments that took place within the Catholic Church during the second millennium… Hence, “the Ratzinger Formula” will hopefully provide a fundamentally dynamic starting point where sister churches from two distinct ecclesial worlds may seek common ground in search of a concrete model that will express full and complete Eucharistic Communion.

The Holy Pentekostarion by Fr. Robert Slesinski, $15.00
The present work represents a continuing effort in mystagogical catechesis as already given in the prior volumes of this prospective series, The Holy Encounter and The Holy Transfiguration. As mentioned in the latter work, the term “mystagogical catechesis” comes from the title of St. Cyril of Jerusalem’s post-baptismal catecheses that further enlighten the newly baptized in their Christian initiation.  Here we are concerned with being enlightened as to the very mysteries in the life of Our Lord, Jesus Christ, himself.  The title of this study, however, bears a clarification.  Strictly speaking, the term “pentekostarion” (“pentecostarion”) refers to the liturgical book that contains the propers or variable prayers and Scripture readings for church services from Easter Sunday until the first Sunday after Pentecost, the Sunday of All Saints.   In this work, on the other hand, the term is enlarged upon and equated with the Paschal season of fifty (“pentekoston”) days itself.  Truly we find ourselves in the season of the holy pentekostarion.

The Holy Encounter by Fr. Robert Slesinski, $15.00
This modest book is nothing but a meditation on the marvelous, awe-inspiring words of the Holy Gospel of St. Luke, chapter 2, verses 22–40.  This biblical passage recounts the events surrounding the Presentation of the Christ Child in the Temple of Jerusalem forty days after his nativity.  Of all the major feasts on the Church calendar, the one that commemorates this holy occasion in the life of our Lord is unique in that it is known by multiple names, each highlighting a distinctly different moment integral to the whole scenario of the Infant Savior’s presentation in the Temple according to Mosaic Law.  The multidimensionality of this feast thus comes to the floor.

The Holy Transfiguration by Fr. Robert Slesinski, $15.00
The present book represents a work in “mystagogical catechesis,” not in the sense of St. Cyril of Jerusalem’s famed catechetical instructions preparatory to Christian initiation into the sacramental mysteries of holy baptism, holy chrismation, and the Holy Eucharist,  but in the sense of an unfolding of the very mysteries of Jesus’ life itself.  What is central to this type of catechesis, in other words, is not the mere recounting of a Gospel event, but the actual participation in it such that the encounter with the Lord that obtains is replete with salvific significance for any would-be initiate.

Glory to God!  Volume 6:  Journeys, Homilies and Reflections by Bishop John (Kalos) of Amorion, $15.00
“We would like to wholeheartedly congratulate you upon the completion of your recent book, “Glory to God: Journeys and Reflections”. We understand this will be the last volume in your book series published by Eastern Christian Publications. As you have been a prolific writer of our Orthodox Faith and Tradition all of your life, the compilation of your articles into this multi-themed series is indeed a worthy endeavor.  Your writings are always most educational and edifying to the faithful, covering such a wide range of theological, historical, social and practical aspects of our blessed Orthodox Faith. This crowning volume, which contains personal reflections from your travels and homiletic reflections on feast days and saints, is a most appropriate conclusion to the series.  — Ecumenical Patriarch Bartholomew

Leaving for, Living in, Farewell to CHINA by Mere Elisabeth, $20.00
What difference is there between the star that stood over the manger where lay the Holy Child in Bethlehem, and the star on the red background of the flag of Communist China? An unexpected question! But if it were put to Mère Élisabeth, the author of this book, the answer would be even more surprising: “There is no difference!” Our Carmelite found the Peking Christians’ idea brilliant; to drape the Crib with the red silk of the Chinese flag in such a way that the star dominated the scene of the Nativity of the Saviour of all mankind. Recalling the separation from her Chinese Sisters whom she was to leave, Mère Élisabeth wrote: “Our Chinese Sisters are going to suffer in the heart of the surrounding atheism, the painful, perhaps long drawn-out birth of a new Christian China. May the sacrifice of our parting also make fruitful the harvest.” Those who hope that the dawn of democracy and liberty will arise over the vastness of China, and those who cannot see that it is in the simplicity of our lives that we can be men and women of light transforming the world, all will derive great benefit from reading this book.

Image, Symbol and Mystery by Archpriest Lawrence Cross, $15.00
In all its most ancient traditions Christianity is a sacramental religion. Sacraments form the very life of the Church through which the Spirit of God flows into the world. However, sacramentality implies a particular view of nature which is radically at odds with the secular, materialist view of modern western culture. It is a view that holds creation to be graced, sacred and full of meaning. The sacredness of nature thus lies at the very heart of Christianity and it is vital, when our relationship with nature is looming as one of the great moral questions of our time, that we understand how fundamental the sacredness of nature is to the sacramental life of the Church. In recent times this has become difficult in the Western Church because of the minimalist and informal way in which the liturgy and the sacraments are often approached. A study of the Eastern Church, with its love of elaborate ritual and symbol, can perhaps lead western Christians back to an appreciation of the full richness and grandeur of the Christian sacramental life. It is hoped that such a study will awaken a renewed love of the Liturgy and the sacraments in the life of the Church.

Liturgy: Model of Prayer — Icon for Life by Archimandrite Robert Taft, $20.00
My pretenses do not even extend to professing any special competence in the spiritual life or expertise in spiritual direction, and though already an old man, I do not imagine myself to be anyone’s starets but just a starik. But I do have competence aplenty in matters liturgical, and know perfectly well and have often written on what liturgy is and what it is meant to do. That is why I have chosen as the theme of these reflections “Liturgy: Model of Prayer, Icon of Life.” If you want to know what that means, read these reflections. They express my vision of what liturgy is and of what, from an Orthodox-Catholic point of view, God meant it to be in our lives.

Eastern Churches Journal Vol 15 No. 1, $15.00 or $40.00 annual subscription
Essay contest Winners of the Washington Theological Consortium, Documents, Questions & Answers, and a Chronicle of the Eastern Churches.

Orientale Lumen X (2006) Proceedings, “Church Unity Before 2054?”, $20.00

  • The Light of the East by Patriarch Gregorios III
  • Catholic-Orthodox Dialogue by William Cardinal Keeler
  • Tenth Anniversary Greeting by Bishop Kallistos of Diokleia
  • When the Son of Man Comes, Will He Find Faith? by Bishop John Michael Botean
  • Church Unity Before 2054? by Bishop John of Amorion
  • Catholic-Orthodox Relations in Southern California by Archpriest Alexei Smith
  • A Rhetoric of Peace from the Church of the East by Father Jonathan Tobias
  • The Ecumenism of the Saints by Father George Gallaro
  • The View from Here by Dr. Eugenia Constantinou

You can find them all at our online catalog website:   www.ecpubs.com

Introduction at OL EuroEast by Bishop John Michael Botean

Sunday, September 12th, 2010

I’ve had several requests to post the introductory remarks by Bishop John Michael Botean at the opening session of the Orientale Lumen EuroEast III Conference held in Constantinople on July 5-10, 2010.  In the presence of His All Holiness Ecumenical Patriarch Bartholomew, Metropolitan Kallistos of Diokleia, Archbishop Cyril Vasil’ SJ from the Congregation of Oriental Churches in the Vatican, and all the participants, here is what Bishop John Michael, the Catholic Co-Patron of the Society of St John Chrysostom in the US and the OL Conferences, said:

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Your All-Holiness, Your Eminence, Your Excellency, Very Reverend and Reverend Fathers, Venerable Fathers and Sister, beloved brothers and sisters in our Lord and Savior,

Christ is among us!

As episcopal co-patron of the Society of St. John Chrysostom in the USA and as moderator of this conference, it is my singular privilege and great pleasure to welcome you all to this, the Third Orientale Lumen Euro-East conference in Istanbul.

I cannot help but note at the outset that I have had the joy of knowing many of you for a number of years and in a number of capacities. Unfortunately for a few of you here, I know you as your bishop, but even then, for the rest of us it can truly be said that we have all become friends in spite of the great unlikeliness of this ever happening. In other words, we can truly say that, but for the efforts and considerable sacrifices of one Jack Figel of Duquesne, PA, we may never have gotten to know one another at all. But over the course of the 14 years in which these conferences, inspired by the Apostolic Letter, Orientale Lumen of Pope John Paul II, of blessed memory, we have become more to one another than the servants of God that our baptism made us.

Indeed, we have become a company of friends and a “house that Jack built,” inspired in our common quest for the unity of all the holy churches of God by his uncommon, burning desire for that unity of which our friendship is but a shadow, albeit a shadow that now bears a glimmer of promise for a new day on which, by the grace of God, we will experience the full sunshine of visible koinonia that is the prayer of Jesus Christ for His Church. Our Lord keenly expressed his desire when he told his disciples, “I no longer call you servants, but friends” (Jn 15.15) who know what their Master is about.

Another noteworthy aspect of this gathering is that its participants are, to a very large extent, American Eastern Catholics, particularly Byzantine- or Greek-Catholics–that is to say, Uniates like me, and it is to you Uniates that I direct my next remarks.

Now some of you may squirm and be uncomfortable at my use of the term “Uniate.” Well, I’m sorry, but as one of your pastors I would counsel you to get over it. It is what we are, and if people want to call us by this or some other offensive name, or if they in so many other ways treat us scornfully and derisively, let them, and let us bear this treatment with dignity and humble love. I propose we wear this title, when it is imposed upon us, as a badge of honor given to us by none other than our Lord Jesus Christ, who “endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God” (Heb. 12:2). We must ask ourselves if we can do better than be emulators of the One who was scorned and derided for our salvation, if this is not, in fact, our honorable calling and our noble destiny.

It is we Uniates who, little known in the church of our communion and a sign of contradiction in the churches of our origin, who have disturbed our quietude to come to this Royal City for this conference–indeed, it is we American Uniates who have organized and convened it, and we who are paying for it. To borrow a phrase from one of our more worthy presidents, “the world will little note nor long remember what we do here,” but this OL Conference is our widow’s mite, our little offering that we lovingly place in God’s hands, as a child gives a bouquet of dandelions from the garden to her mother. We know it pleases our Father to do this, and that is enough for us. It is He who will enable our offering to bear fruit, in His good time and in His good manner.

It is the universal experience of our churches that they are little appreciated and only barely tolerated in their homelands. I had the providential pleasure of listening, in the car as I drove to Jack’s house to come here, to the lectures in honor of Ss. Cyril and Methodius sponsored by the seminary of that name in Pittsburgh, PA, given by two of our speakers, Archimandrite Robert Taft and Metropolitan Kallistos Ware, in 2001 and 2002, respectively. My heart was lightened and my hope enlivened by these lectures that critically but positively evaluated the facts of our existence and our impact upon the Church. To some, indeed, we are westernized easterners, and to others, we are merely easternized westerners. The truth is that we are both, and that “people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some who are first who will be last” (Lk 13.29-30).

The existence of the Uniate churches is not the great obstacle to unity some have insisted that it is. Is it not we who have come to Constantinople seeking this unity? The great obstacles to church unity are, now as ever, human weakness, pride, and sin, and it is fitting that we have come here, not as Crusaders, but as pilgrims and penitents, beseeching forgiveness in prayer and in the humble listening to one another that we undertake this evening.

Panagiotate, Patriarch Bartholomew, we are truly honored and blessed by your presence among us and by the privilege of being here in your great city. Being so warmly welcomed by the one who now occupies the throne of our Holy Father John Chrysostom and the successor of the Holy First-Called Apostle Andrew, we cannot help but be touched by the apostolic ministry you so generously exercise tonight on our behalf, as befits the Ecumenical Patriarch. Speaking in the name of our assembly, I humbly thank you for this great honor. Speaking personally as a Romanian Greek-Catholic bishop, I feel a great kinship with you as well, for I am likewise a bishop of a church that has suffered and continues to suffer crucifixion at the hands of political and historical circumstances that are inimical to our very existence. Your All-Holiness and the Great Church of Constantinople are always in my prayers. May the poverty and persecution we both endure become fertile, common ground between us.

Your Excellency, Archbishop Cyril, it is likewise a great honor and blessing for us that you have made time for this conference and consented to be one of our speakers. Since you represent the Holy See of the blessed Apostle Peter, we look forward to your presentation and pray that it may be for all of us, together with the churches we represent, a lively experience of the fraternal support and strengthening with which Our Lord charged Peter at the foundation of His Church.

Learned speakers, it is the case that each of you is no stranger to Orientale Lumen, as each of you has been a presenter in previous conferences. It is a testament to your devotion to the Church and the cause of her unity that you have consented to share the fruits of your academic labors with us once more. It is no less a testimony to the uniqueness of these conferences, which Patriarch Bartholomew has coined the “Orientale Lumen Movement.” As a movement led by the laity, it has been able to enjoy a freedom, spontaneity, and friendly camaraderie in your free exchange of thought that is impossible to find among hierarchs and theologians in their official capacities.

My friends, and we are all friends because that is what Jack Figel and Orientale Lumen  have made us, I would like to conclude this long welcome with words from a letter to Jack from Cardinal Lubomyr Husar, Archbishop-Major of the Ukrainian Greek-Catholic Church, reflecting upon his own experience at the last OL conference in Istanbul in May of 2007. His Beatitude writes:

“It was the first time I had a chance to be in this company. I stress company, even before the subject matter, because I feel the singularity of the meeting. The presentations were non-confessional; at least I did not feel the need to classify the speakers by their church membership. This, my impression, which I tried in a very impromptu way to express at our meeting on Thursday was strengthened even further by my meeting on Thursday night with Metropolitan Kallistos. To my mind, the whole relationship of the participants was not a buddy-buddy friendship, but something that I imagine could be considered as a foretaste of perfect communion–realized unity. Another impression: how damaging is politics to Church unity. I feel that the extraordinary atmosphere which so impressed me was due to the absence of political ambitions. Maybe I am naïve, but I communicate to you how I felt, and why I am so grateful to you. All I can ask of you is, please continue gathering us. Maybe, we will be able to give a more articulate and effective expression to our experience at the Orientale Lumen meetings.”

May this third OL conference in Constantinople be a true gathering of friends, and the “more articulate and effective expression [of] our experience[s]” for which Cardinal Husar hopes. Sã ne dea Dumnezeu. May God so grant us. Amen.